Okuncane mayelana nokuxhumana phakathi kwePythagoras nomculo.

Wonke umuntu uzwile ngoPythagoras kanye nemfundiso yakhe, kodwa akuwona wonke umuntu owaziyo ukuthi wayengumuntu ohlakaniphile owathonya isiko lasendulo lamaGreki namaRoma, eshiya uphawu olungenakucimeka emlandweni wezwe. UPythagoras wayebhekwa njengesazi sefilosofi sokuqala, futhi wathola okuningi emculweni, i-geometry kanye nesayensi yezinkanyezi; futhi, ubengahlulwa ezimpini zesibhakela.

Isazi sefilosofi saqala safunda nabantu bakubo futhi saqalwa ku-Eleusinian Mysteries. Wabe esehamba kakhulu futhi waqoqa izingcezu zeqiniso kubafundisi abahlukahlukene, isibonelo, wavakashela eGibhithe, eSiriya, eFenike, wafunda namaKaledi, wadabula izimfihlakalo zaseBabiloni, futhi kukhona ngisho nobufakazi bokuthi uPythagoras wathola ulwazi kumaBrahmin eNdiya. .

Ngemva kokuqoqa izindida zezimfundiso ezihlukahlukene, isazi sefilosofi sathola imfundiso yeHarmony, lapho yonke into ingaphansi kwayo. Khona-ke uPythagoras wadala umphakathi wakhe, owawuwuhlobo oluthile lwezicukuthwane zomoya, lapho abantu befunda khona ezobuciko nesayensi, beqeqesha imizimba yabo ngokuzivocavoca okuhlukahlukene futhi befundisa imimoya yabo ngemikhuba nemithethonqubo ehlukahlukene.

Izimfundiso zikaPythagoras zabonisa ubunye bazo zonke izinto ngokuhlukahluka, futhi umgomo oyinhloko womuntu wabonakaliswa eqinisweni lokuthi ngokuzithuthukisa, umuntu wazuza ubunye neCosmos, egwema ukuzalwa kabusha.

Izinganekwane ezihlotshaniswa nePythagoras noMculo

Ukuvumelana komculo ezimfundisweni zikaPythagoras kuyisibonelo sokuvumelana kwendawo yonke, equkethe amanothi - izici ezihlukahlukene ze-Universe. Kwakunenkolelo yokuthi uPythagoras wezwa umculo wezimbulunga, okwakuwukuvevezela kwemisindo ethile ephuma ezinkanyezini namaplanethi futhi kwalukwa ndawonye kwaba ukuvumelana kwaphezulu - uMnemosyne. Futhi, uPythagoras nabafundi bakhe basebenzisa izingoma ezithile nomsindo wehabhu ukuze bathulise izingqondo zabo noma belaphe ezifweni ezithile.

Ngokusho kwenganekwane, kwakunguPythagoras owathola imithetho yokuvumelana komculo kanye nezakhiwo zobudlelwano be-harmonic phakathi kwemisindo. Inganekwane ithi uthisha othile wayehamba ngolunye usuku futhi wezwa imisindo yezando ekhasa insimbi; Ngemva kokubalalela, waqaphela ukuthi ukungqongqoza kwabo kwakudala ukuzwana.

Kamuva, uPythagoras wahlola ukuthi umehluko wemisindo uncike kuphela kubuningi besando, hhayi kwezinye izici. Khona-ke isazi sefilosofi senza ithuluzi ngezintambo ezinezinombolo ezihlukene zezisindo; izintambo zazinamathiselwe esikhonkwaneni esasibethelwe odongeni lwendlu yakhe. Ngokushaya izintambo, wathola umqondo we-octave, futhi iqiniso lokuthi isilinganiso sayo singu-2:1, wathola eyesihlanu neyesine.

UPythagoras wabe esenza ithuluzi elinezintambo ezihambisanayo ezaziqiniswe ngezikhonkwane. Esebenzisa leli thuluzi, wathola ukuthi kukhona ongwaqa abathile nemithetho ezinsimbini eziningi: imitshingo, amasimbali, amahabhu nezinye izinsimbi okungenziwa ngazo isigqi nomculo.

Kunenganekwane elandisa ukuthi ngolunye usuku ezihambela, uPythagoras wabona isixuku esidakiwe esasimatasatasa siziphatha ngendlela engafanele, nomtshingo wayehamba phambi kwesixuku. Isazi sefilosofi sayala lo mculi, owayehambisana nesixuku, ukuba adlale ngezikhathi ezithile; waqala ukudlala, futhi ngaso leso sikhathi wonke umuntu wavuka futhi wehlisa umoya. Lena yindlela ongakwazi ngayo ukulawula abantu ngosizo lomculo.

Imibono yesayensi yesimanje kanye nokuqinisekisa okusebenzayo kwemibono kaPythagorean emculweni

Imisindo ingaphilisa futhi ibulale. Ukwelashwa komculo, okufana nokwelashwa kwehabhu, kuye kwaqashelwa futhi kwafundwa kwamanye amazwe (ngokwesibonelo, eBritish Institute, imiculo yehabhu isetshenziselwa ukusiza ukwelapha ngamakhemikhali). Imfundiso kaPythagoras yomculo wezimbulunga iqinisekiswa inkolelo-mbono yesimanje yezintambo ezinkulu: ukudlidliza okungena kuyo yonke indawo engaphandle.