Ukhona ongacula?

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Ukhona yini ongakabuzi lombuzo? Ngabe ukhona, owacula ngemuva kuka-Jerzy Stuhr, ongazange azikhuthaze ngokuphinda inkulumo edumile ethi “kodwa akulona iphuzu, uma kusizani?” Kulapho ulwazi lwengoma luvamise ukuphelela khona bese kuqala “lalalala”. Siyasazi lesi simo. Kuthiwani ngokuzama ukubheka impendulo yalo mbuzo ngokweqiniso?

Ukucula ngokwamasiko endabuko kwakusetshenziselwa ukuveza imizwa yomuntu esigcawini somphakathi ahlala kuwo. Iphinde yafeza umsebenzi wokusetshenziswa. Abantu abansundu ababeboshelwe emasimini engxenyeni eseningizimu ye-United States babengaculi nje kuphela ukuze baveze ubuhlungu babo, kodwa futhi ngenxa yokuthi ukucula izingoma kwabenza balinganisela ekuphefumuleni kwabo futhi kwandise ubungqabavu nokukhiqiza kwabo. Kwakunjalo nangezingoma zesiko lethu, isibonelo, ukusika utshani, kanye namaculo omsebenzi, isibonelo, ngesikhathi kubizwa abelusi beluse izimvu zabo ezintabeni.

Amaculo amaningi asesekhona nanamuhla, isibonelo, izingoma zabahambi, isigqi sawo esisho ukuthi ukuhamba ibanga elide akuyona inkinga, ngoba umoya obanjwa phakathi kwebinzana elilodwa nelinye, uyawunciphisa, unwebe umoya futhi usebenze ukugcina ohambayo. esimweni esihle. Ukucula kunezinto ezimangalisayo zokuphulukisa izingxenye zomzimba nezingokwengqondo zezimpilo zethu. Ngaphambi kokuba kube uhlobo lobuhle, ukuziculela, kwakuyindlela nje yokuziveza, njengenkulumo yomuntu. Izinto ezinjengokuvela kwe-opera, ukuthuthukiswa kwayo (Yebo maqondana nomsindo okhulayo wobuhle), kanye nemikhosi yokuqala yomculo nemincintiswano yamazwi eyaqala ukuvela ngemva kweMpi Yezwe I, kwaba nomthelela omkhulu ekuthuthukisweni kwephimbo kanye nokuguqulwa kwayo kusukela ekusetshenzisweni. art ibe ubuciko okusezingeni eliphezulu. Nokho, inkemba esika nhlangothi zombili.

Ukufika kwabaculi abahlakaniphile ngokwengeziwe kuye kwadala igebe phakathi kwalabo abakwazi ukulawula insimbi yabo kanye nalabo abamane bayisebenzise. Asikho isidingo sokufihla iqiniso lokuthi abangaphambili bakweleta ubuhlakani babo hhayi kuphela ngenxa yokuthambekela kwabo komculo (okwaziwa kakhulu njengethalente), kodwa ngaphezu kwakho konke umsebenzi omude nohlelekile (ngawodwa noma nothisha). Iqembu lesibili liqukethe labo abacula eshaweni, abavungama ngokuwasha izitsha nsuku zonke, noma abacula ngokuzwakalayo kuphela ngemva kokudla izinto eziphumuzayo. Leli qembu lihlanganisa nabantu umphakathi obabiza ngothando labo abanyathelwe izindlebe yindlovu. Okuxakayo ukuthi bakhangwa kakhulu ukucula. Kungani? Ngoba bazizwa bengaphansi kwesikhumba ukuthi bafuna ukuveza okuthile abalidingayo izwi labo, kodwa ukusebenza kwabo akwamukelwe kahle imvelo. Elokugcina iqembu engilikhonzile. Nsuku zonke ngisebenza njengothisha wokucula nokukhipha izwi futhi kungijabulisa kakhulu ukusebenza nalabo abacwaswa umphakathi njengalabo abangakwazi ngempela ukucula. Awu, ngikholwa ukuthi bangakwazi. Noma ubani angakwazi. Umehluko phakathi kweqembu lokuqala nelesibili wukuthi elakuqala liyakwazi ukuthuthuka uma kukhona okungahambi kahle, laba badinga usizo. Lolu sizo aluhlanganisi ukuqeqesha indlebe nokuphindaphinda ngobuhlungu izivivinyo ezenziwa iqembu lokuqala. Inkinga wukuvinjwa, isigcwagcwa esabekwa ebuntwaneni noma ebusheni nguthisha womculo noma umzali owayengakwazi ukubonisa uzwela ngamazwi athi “kungcono ungabe usacula”. Ngomzimba uzibonakalisa ngendlela yokuphefumula okungajulile, isigaxa emphinjeni noma ukukhohlisa nje. Okokugcina, into ethokozisayo ayenzeki ngaphandle kokwazi komgunyathi. Cishe uyabazi abantu abaseduze kwakho okuthi lapho bekhuthazwa ukuba bacule, bavele baxwayise ngokuthi “nooo, indlovu yanyathela indlebe yami”. Kunjani futhi kulabo abangenandaba kangako nayo, kodwa futhi bayazi ukuthi "akusiyona imisindo". Ngakho bengezwa.

Lalela, wonke umuntu angacula, kodwa akuwona wonke umuntu ongaba umculi. Ngaphandle kwalokho, sikhumbula amazwi engoma: “Kwesinye isikhathi umuntu kufanele / ancishe umoya ngenye indlela ", ngifuna ukukukhumbuza ukuthi ukucula kuseyisidingo esingokwemvelo kubantu abaningi. Ukuziphika kufana nokwenqaba ukuklabalasa, ukukhala, ukuhleka, ukuhleba. Ngicabanga ukuthi kufanelekile ukuthatha uhambo ukuze uthole izwi lakho. Kuyi-adventure emangalisayo, ngempela! Ekugcineni, ngikunikeza isicaphuna esivela kuSandman engimthandayo:

“Ukuqwala izintaba kwesinye isikhathi kuyiphutha, kodwa ukuphuthwa kuhlale kuyiphutha. (…) Uma uyeka ukukhuphuka, ngeke uwe, kuyiqiniso. Kodwa ingabe kubi kangako ukuwa? Ukunqotshwa okungabekezeleleki? “

Ngikumema ukuthi uzizwele i-adventure emangalisayo ngosizo lwezwi lakho. Kulezi ziqephu ezilandelayo, ngizokutshela kancane mayelana namasu okufanele ube nentshisekelo kuwo, abantu okufanele ubalalele, namathuluzi angasisiza sihlakulele uthando lwezwi lethu.