Duduk umlando

Noma ubani owayezwa imisindo ebuhlungu ye-duduk wathandana nabo kuze kube phakade. Insimbi yomculo eyenziwe ngesihlahla samabhilikosi inamandla omlingo. Umculo we-duduk uye wamunca umsindo womoya weziqongo zasendulo zezintaba ze-Ararati, ukunyenyeza kwemifino emathafeni nasemathafeni, ukububula okuyikristalu kwemifula yasezintabeni nokudabuka kwaphakade kogwadule.

Ukukhulunywa kokuqala kwensimbi yomculo

Indlebe - enye yezinsimbi zomculo zakudala kakhulu. Kukhona okucatshangelwayo ukuthi kwazwakala ngisho nasembusweni wasendulo wase-Urartu, insimu ingxenye yayo ingeye-Armenia yesimanje. Ithuluzi elifana ne-duduk kukhulunywa ngalo emibhalweni ehunyushiwe yase-Urartu. Kungacatshangwa ukuthi umlando waleli thuluzi uneminyaka engaphezu kwezinkulungwane ezintathu.

Ukukhuluma nje kancane kwensimbi efana ne-duduk kusibhekisa kumlando wenkosi yase-Great Armenia, u-Tigran II. Emarekhodini kaMovses Khorenatsi, isazi-mlando sase-Armenia sekhulu lesi-XNUMX, kunencazelo yensimbi ebizwa ngokuthi “tsiranapokh”, ehumusha ngokuthi “ipayipi lesihlahla samabhilikosi”. Kusukela emibhalweni yesandla yase-Armenia yenkathi ephakathi, izithombe ziye zehlela esikhathini sethu, ngenxa yokuthi namuhla umuntu angacabanga ukuthi i-duduk yayibukeka kanjani ngaleso sikhathi. Ngenxa yama-Armenia, insimbi yaziwa kude kakhulu nemingcele - eMpumalanga Ephakathi, amazwe aseNhlonhlweni YaseBalkan naseCrimea.

I-Duduk ku-folklore yase-Armenia

Umculo we-Duduk uyingxenye yesiko lobuhlanga lase-Armenia. Lapha, indaba yenyama yokuzalwa kwensimbi isadluliswa isuka emlonyeni iye emlonyeni. Inganekwane ilandisa ngo-Young Breeze owathandana nesihlahla samabhilikosi esiqhakazayo. Kodwa iSivunguvungu esidala nesibi asizange simvumele ukuthi aphulule amacembe anuka kamnandi esihlahla esinesizungu. Wasabisa uVeterka ngokuthi uzoshintsha isigodi sentaba esimaradi sibe ugwadule olungenakuphila futhi ifu eliqhakazayo lesihlahla lizofa ngenxa yokuphefumula kwakhe okushisayo. UBreeze osemncane wancenga uSvunguvungu omdala ukuthi angenzi okubi futhi amvumele ahlale phakathi kwezimbali zamabhilikosi. Isivunguvungu esidala nesibi savuma, kodwa ngombandela wokuthi u-Young Breeze akasoze andiza. Futhi uma ephula isimo, khona-ke umuthi uzofa unomphela. Yonke intwasahlobo nehlobo Umoya wawudlala ngezimbali namaqabunga esihlahla samabhilikosi, ayemculela izingoma ezivumelanayo. Wayejabule futhi engenandaba. Ngokufika kwekwindla, amacembe awela futhi i-Young Breeze yaba nesithukuthezi. Ngokuqhubekayo ngangifuna ukuzungeza nabangane ezindaweni eziphakeme zasezulwini. UBreeze osemusha akakwazanga ukumelana futhi wandizela eziqongweni zezintaba. Isihlahla samabhilikosi asikwazanga ukubekezelela ukudangala futhi sanyamalala. Phakathi kotshani obubunile, kwalahleka igatsha elilodwa kuphela. Watholwa insizwa eyedwa. Wenza ishubhu ngegatsha lebhilikosi, waliphakamisela ezindebeni zakhe, wabe esecula, waxoxela le nsizwa indaba yothando edabukisayo. Abantu base-Armenia bathi i-duduk yazalwa ngale ndlela. Futhi kuzozwakala okwangempela kuphela uma kwenziwa ngezandla zomculi obeka inhlayiya yomphefumulo wakhe ensimbi.

Duduk umculo namuhla

Yiba noma kunjalo, namuhla umculo wale nsimbi yomhlanga waziwa emhlabeni wonke futhi kusukela ngo-2005 bekuyifa le-UNESCO. Umculo we-Duduk uhambisana nokudlalwa kwama-ensembles wendabuko ase-Armenia kuphela. Kuzwakala ku-cinema, kuzwakala kumathiyetha nasezindaweni zokulondoloza imvelo. Abantu baseTurkey (Mei), China (Guanzi), Japan (Khichiriki), Azerbaijan (balaban noma tyutyak) banezinsimbi zomculo eziseduze ne-duduk ngomsindo nokuklama.

I-duduk yesimanje iyithuluzi, ngaphansi kwethonya lamasiko ahlukene, liye lashintsha: emculweni, isakhiwo (inombolo yemigodi yomsindo ishintshile), impahla. Njengangaphambili, imisindo ye-duduk idlulisa injabulo nokudabuka, injabulo nokudangala. Umlando wamakhulu eminyaka "wempilo" yaleli thuluzi uye wabamba imizwa yabantu, iminyaka eminingi uhlangana nabo ekuzalweni futhi ekhala, ebona umuntu kuze kube phakade.