Alexander Alexandrovich Slobodyanik |

Alexander Slobodyanik

U-Alexander Alexandrovich Slobodyanik kusukela esemncane wayephakathi kokunakwa kochwepheshe kanye nomphakathi jikelele. Namuhla, lapho eneminyaka eminingi yokusebenza kwekhonsathi ngaphansi kwebhande lakhe, umuntu angasho ngaphandle kokwesaba ukwenza iphutha ukuthi wayenguye futhi uhlala engomunye wabadlali bopiyano abathandwa kakhulu esizukulwaneni sakhe. Uyamangalisa esiteji, unokubukeka okumangalisayo, emdlalweni umuntu angakwazi ukuzwa ithalenta elikhulu, elingavamile - umuntu angalizwa ngaso leso sikhathi, kusukela kumanothi okuqala awathathayo. Noma kunjalo, ukuzwelana komphakathi ngaye kungenxa, mhlawumbe, ngenxa yezizathu zemvelo ekhethekile. Unekhono futhi, ngaphezu kwalokho, umbukwane wangaphandle esiteji sekhonsathi kungaphezu kokwanele; I-Slobodianik idonsela abanye, kodwa ngaphezulu kwalokho kamuva.

• Umculo wepiyano esitolo se-inthanethi se-Ozon →

U-Slobodyanyk waqala ukuqeqeshwa kwakhe njalo e-Lviv. Uyise, udokotela odumile, wayethanda umculo kusukela esemncane, ngesinye isikhathi wayeyi-violin yokuqala ye-symphony orchestra. Umama wayengeyena omubi ophikweni, futhi wafundisa indodana yakhe izifundo zokuqala ngokudlala le nsimbi. Khona-ke umfana wathunyelwa esikoleni somculo, Lydia Veniaminovna Galembo. Lapho, washeshe wadonsela ukunaka kuye: eneminyaka eyishumi nane wadlala ehholo le-Lviv Philharmonic Beethoven's Third Concerto for Piano and Orchestra, futhi kamuva wacula nebhendi ye-clavier eyedwa. Wadluliselwa eMoscow, eSikoleni Somculo Seminyaka Eyishumi Ephakathi. Isikhathi esithile wayesekilasini likaSergei Leonidovich Dizhur, umculi owaziwayo waseMoscow, omunye wabafundi besikole saseNeuhaus. Wabe esethathwa njengomfundi nguHeinrich Gustavovich Neuhaus ngokwakhe.

NgoNeuhaus, amakilasi kaSlobodyanik, omunye angase athi, awazange aphumelele, nakuba ahlala eduze nothisha odumile cishe iminyaka eyisithupha. Umdlali wopiyano uthi: “Akuzange kulunge, kodwa ngenxa yephutha lami kuphela, engilokhu ngizisola ngakho kuze kube namuhla.” I-Slobodyannik (ukwethembeka) ayizange ibe eyalabo abanedumela lokuhleleka, ukuqoqwa, ukwazi ukuzigcina ngaphakathi kohlaka lwensimbi lokuzithiba. Wafunda ngokungalingani ebusheni bakhe, ngokusho kwemizwa yakhe; impumelelo yakhe yokuqala yavela kakhulu ethalenteni elicebile lemvelo kunomsebenzi ohlelekile nonenjongo. UNeuhaus akazange amangazwe ithalenta lakhe. Intsha enekhono emzungezile yayihlale iyichichima. “Lapho ithalenta liba likhulu,” waphinda izikhathi ezingaphezu kwesisodwa embuthanweni wakhe, “lapho isidingo somthwalo wemfanelo kusenesikhathi nokuzimela siba semthethweni” (Neigauz GG Kubuciko bokudlala upiyano. – M., 1958. P. 195.). Ngawo wonke amandla akhe nobudlova, wahlubuka kulokho kamuva, ebuyela emcabangweni kuSlobodyanik, wakubiza ngokuthi “ukwehluleka ukufeza imisebenzi ehlukahlukene” (Neigauz GG Reflections, izinkumbulo, idayari. S. 114.).

USlobodyanik ngokwakhe uvuma ngokwethembeka ukuthi, kufanele kuqashelwe, ngokuvamile uqondile ngokwedlulele futhi uqotho ekuzihloleni kwakhe. "Mina, indlela yokuyibeka ngokucophelela, ngangingalungiselelwanga kahle izifundo noGenrikh Gustavovich. Ngizothini manje ekuzivikeleni kwami? I-Moscow ngemva kokuba uLvov engithakasele ngemibono eminingi emisha futhi enamandla… Yaphendula ikhanda lami ngezici ezikhanyayo, ezibonakala zilinga ngendlela engavamile yokuphila kwedolobha elikhulu. Ngakhangwa izinto eziningi - ngokuvamile ezilimaza umsebenzi.

Ekugcineni, kwadingeka ahlukane noNeuhaus. Noma kunjalo, inkumbulo yomculi omangalisayo isathandeka kuye nanamuhla: "Kukhona abantu abangenakukhohlakala. Bahlezi benawe, impilo yakho yonke. Kushiwo kufanele ukuthi: umdwebi usaphila uma nje ekhunjulwa… Ngendlela, ngezwa ithonya likaHenry Gustavovich isikhathi eside kakhulu, ngisho nalapho ngingasekho ekilasini lakhe.”

U-Slobodyanik waphumelela e-Conservatory, wabe esephothula esikoleni, ngaphansi kokuqondisa komfundi waseNeuhaus - uVera Vasilievna Gornostaeva. “Umculi okhaliphile,” esho ngothisha wakhe wokugcina, “ocashile, onokuqonda… Indoda eyisiko elingokomoya eliyinkimbinkimbi. Futhi okwakubaluleke kakhulu kimina kwakuwumhleli omuhle kakhulu: Ngimkweleta intando namandla angekho ngaphansi komqondo wakhe. UVera Vasilievna wangisiza ukuba ngizithole sengidlala umculo.”

Ngosizo lukaGornostaeva, uSlobodyanik waqeda ngempumelelo isizini yokuncintisana. Ngisho nangaphambi kwalokho, phakathi nezifundo zakhe, waklonyeliswa ngemiklomelo namadiploma emiqhudelwaneni yaseWarsaw, eBrussels, nasePrague. Ngo-1966, wenza ukubonakala kwakhe kokugcina emncintiswaneni wesithathu weTchaikovsky. Futhi waklonyeliswa ngomklomelo wesine wokuhlonishwa. Isikhathi sokufunda kwakhe saphela, kwaqala impilo yansuku zonke yomdlali wekhonsathi okhokhelwayo.

… Ngakho-ke, yiziphi izimfanelo ze-Slobodianik eziheha umphakathi? Uma ubheka umshini "wakhe" kusukela ekuqaleni kwawo-XNUMX kuze kube manje, ukuchichima kwezici ezinjalo kuwo njengokuthi "ukuceba ngokomzwelo", "ukugcwala kwemizwa", "ukuzenzakalela kokuhlangenwe nakho kobuciko", njll. , hhayi okungavamile, okutholakala kuzibuyekezo eziningi kanye nokubuyekezwa okubalulekile komculo. Ngesikhathi esifanayo, kunzima ukulahla abalobi bezinto eziphathelene neSlobodyanyk. Kungaba nzima kakhulu ukukhetha omunye, ukukhuluma ngaye.

Ngempela, i-Slobodyanik epiyano iwukugcwala nokuphana kwesipiliyoni sobuciko, ukuzenzela kwentando, ukuphenduka okubukhali nokunamandla kwezinkanuko. Futhi akumangalisi. Imizwa ecacile ekudlulisweni komculo kuwuphawu oluqinisekile lokwenza ithalente; U-Slobodian, njengoba kwashiwo, uyithalenta elivelele, imvelo yamnika ngokugcwele, ngaphandle kwe-stint.

Kodwa nokho, ngiyacabanga, lokhu akukhona nje ngomculo ozalwa nawo. Ngemuva kokushuba okuphezulu kwemizwa yokusebenza kuka-Slobodyanik, ukugcwala kwegazi nokunotha kokuhlangenwe nakho kwakhe kwasesiteji yikhono lokubona umhlaba kukho konke ukunotha kwawo kanye ne-multicolor engenamkhawulo yemibala yawo. Ikhono ephilayo futhi ngomdlandla ukuphendula imvelo, ukwenza okuhlukahlukene: ukubona kabanzi, ukwamukela yonke into yanoma isiphi isithakazelo, ukuphefumula, njengoba besho, ngesifuba esigcwele ... USlobodianik ngokuvamile ungumculi ozenzakalelayo. Akukho neyodwa iota eyagxivizwa, ayizange iphele phakathi neminyaka yomsebenzi wakhe wesiteji omude. Yingakho abalaleli bekhangwa ubuciko bakhe.

Kulula futhi kumnandi enkampanini ye-Slobodyanik - kungakhathaliseki ukuthi uhlangana naye ekamelweni lokugqoka ngemva kokudlala, noma umbuka esiteji, kukhibhodi yensimbi. Ezinye izicukuthwane zangaphakathi zizwakala kuye ngokunembile; "imvelo enhle yokudala," babhala nge-Slobodyanik kwesinye sezibuyekezo - futhi ngesizathu esihle. Kungase kubonakale: kungenzeka yini ukubamba, ukuqaphela, ukuzwa lezi zimfanelo (ubuhle obungokomoya, izikhulu) kumuntu, ehlezi epiyano yekhonsathi, edlala umbhalo womculo owafundwa ngaphambili? Kuvela - kungenzeka. Kungakhathaliseki ukuthi uSlobodyanik ubeka ini ezinhlelweni zakhe, kuze kufike kokumangalisa kakhulu, ukunqoba, okukhangayo, kuye njengomculi awukwazi ukubona ngisho nesithunzi se-narcissism. Ngisho nangalezo zikhathi lapho ungamncoma ngempela: lapho esengcono kakhulu futhi konke akwenzayo, njengoba besho, kuvele kuphume. Akukho lutho oluncane, oluzikhukhumezayo, oluyize olungatholakala ebucikweni bakhe. "Ngedatha yakhe yesiteji ejabulisayo, akukho lutho oluncane lwe-narcissism yobuciko," labo abajwayelene kakhulu ne-Slobodyanik abayithandayo. Kunjalo, hhayi nokuncane ukusikisela. Kuphi, empeleni, lokhu kuvelaphi: sekuvele kushiwo izikhathi ezingaphezu kwesisodwa ukuthi umculi uhlale "eqhubeka" umuntu, kungakhathaliseki ukuthi uyafuna noma cha, uyazi ngakho noma akazi.

Unohlobo lwesitayela sokudlala, kubonakala sengathi uzibekele umthetho: kungakhathaliseki ukuthi wenzani kukhibhodi, konke kwenziwa kancane kancane. I-repertoire ye-Slobodyanik ihlanganisa inqwaba yezingcezu ze-virtuoso (Liszt, Rachmaninoff, Prokofiev…); kunzima ukukhumbula ukuthi washesha, "waqhutshwa" okungenani oyedwa wabo - njengoba kwenzeka, futhi ngokuvamile, nge-piano bravura. Akukhona nje ukuqondana ukuthi abagxeki babemthuka ngezinye izikhathi ngokunensa ngandlela thile, hhayi ngokuphakeme kakhulu. Cishe lena yindlela umdwebi okufanele abheke ngayo esiteji, ngicabanga ukuthi ngezikhathi ezithile, ngimbukele: angahlukumezi, angahlukumezi, okungenani kulokho okuhlobene nendlela yokuziphatha yangaphandle. Ngaphansi kwazo zonke izimo, thula, ube nesithunzi sangaphakathi. Ngisho nasezikhathini zokucula ezishisa kakhulu - ngeke wazi ukuthi bangaki abasemculweni wezothando uSlobodyanik kudala awuthanda - ungangeni ekuphakanyisweni, ekusaseni, ekuxabaneni ... Njengabo bonke abadlali abangajwayelekile, i-Slobodyanik inesici, isici kuphela. isitayela imidlalo; indlela enembe kakhulu, mhlawumbe, kungaba ukuqoka lesi sitayela ngegama elithi Grave (kancane, ngobukhosi, ngokuphawulekayo). Kungale ndlela, umsindo osindayo omncane, oveza ukucoliseka okuthungwe ngendlela enkulu futhi eyi-convex, lapho i-Slobodyanik idlala khona i-sonata encane ye-Brahms' F, i-Beethoven's Fifth Concerto, eyokuqala ka-Tchaikovsky, Izithombe zika-Mussorgsky Embukisweni, i-sonatas ka-Myaskovsky. Konke osekubizwe manje izinombolo ezihamba phambili ze-repertoire yakhe.

Ngesinye isikhathi, ngo-1966, phakathi Nomncintiswano Wesithathu Wamaphephandaba weTchaikovsky, ekhuluma ngentshiseko mayelana nokuchaza kwakhe ikhonsathi ka-Rachmaninov ku-D minor, wabhala: "I-Slobodianik idlala ngempela ngesiRashiya." I-"Slavic intonation" ibonakala ngokucacile kuye - emvelweni wakhe, ukubukeka, umbono wezwe wobuciko, umdlalo. Ngokuvamile akunzima kuye ukuvuleka, ukuziveza ngokugcwele emisebenzini yabantu bakubo - ikakhulukazi kuleyo egqugquzelwa yizithombe zobubanzi obungenamkhawulo nezikhala ezivulekile ... Ngesinye isikhathi omunye wozakwabo bakaSlobodyanik waphawula: “Kunokukhanya, kunesiphepho, isimo sengqondo esiqhumayo. Lapha the temperament, kunalokho, kusukela ububanzi nobubanzi. Ukuqaphela kulungile. Yingakho imisebenzi kaTchaikovsky noRachmaninov inhle kakhulu kumdlali wepiyano, futhi okuningi ekupheleni kweProkofiev. Kungakho (isimo esimangalisayo!) ehlangabezwana nokunakwa okunjalo phesheya. Kubantu bakwamanye amazwe, kuyathakazelisa njengento evamile yesi-Russian ekusebenzeni komculo, njengomlingiswa kazwelonke omanzi nonemibala kwezobuciko. Washayelwa ihlombe ngemfudumalo izikhathi ezingaphezu kwesisodwa emazweni Omhlaba Omdala, futhi eziningi zohambo lwakhe lwaphesheya kwezilwandle nazo zaphumelela.

Ngesinye isikhathi engxoxweni, uSlobodyanik wathinta iqiniso lokuthi kuye, njengomdlali, imisebenzi yezinhlobo ezinkulu ingcono kakhulu. “Ohlotsheni oluyisikhumbuzo, ngandlela-thile ngizizwa ngikhululeke kakhudlwana. Mhlawumbe uzolile kunasemidlalweni encane. Mhlawumbe lapha umuzwa wobuciko wokuzigcina uzenza uzizwe - kukhona okunjalo ... indawo yomsindo - nokho ngeke yonakale ngokuphelele. Kusazoba khona isikhathi sokumsindisa, ukuzivuselela ngephutha lephutha, enze enye into kahle. Uma ucekela phansi i-miniature endaweni eyodwa, uyicekela phansi ngokuphelele.

Uyazi ukuthi nganoma yisiphi isikhathi "angakwazi ukulahlekelwa" okuthile esiteji - lokhu kwenzeka kuye izikhathi ezingaphezu kwesisodwa, kakade kusukela esemncane. Ngaphambili, ngangikubi nakakhulu. Manje ukuzijwayeza kwesiteji kuqoqwe eminyakeni edlule, ulwazi lwebhizinisi lomuntu luyasiza ... ”Futhi empeleni, yimuphi kubahlanganyeli bekhonsathi okungazange kudingeke ukuthi aduke phakathi nomdlalo, akhohlwe, angene ezimeni ezibucayi? Slobodyaniku, cishe kaningi kunabaculi abaningi besizukulwane sakhe. Nakuye kwenzeka: njengokungathi uhlobo oluthile lwefu lutholakale ngokungalindelekile ekusebenzeni kwakhe, ngokuphazima kweso lwaba lungasebenzi, luqinile, lwaphelelwa uzibuthe ngaphakathi ... Futhi namuhla, ngisho nalapho umdlali wopiyano esemncane kakhulu ekuphileni, ehlome ngokugcwele ngolwazi oluhlukahlukene, kuyenzeka. ukuthi izingcezwana zomculo othakazelisayo nezinemibala egqamile ezishintshana ngezikhathi zakusihlwa ngezingoma ezikhangayo nezingachazeki. Njengokungathi uphelelwa yisithakazelo kulokho okwenzekayo isikhashana, ewela esibonelweni esingalindelekile nesingaqondakali. Bese kuthi ngokuzumayo kuqubuke futhi, kuthatheke, kuhole izethameli ngokuzethemba.

Kwakukhona isiqephu esinjalo ku-biography ye-Slobodyanik. Udlale eMoscow inkimbinkimbi neqabukela yenziwe uReger – Variations and Fugue on a Theme by Bach. Ekuqaleni kwaphuma wopiyano akuthakazelisi kakhulu. Kwabonakala ukuthi akaphumelelanga. Ekhungathekiswe ukwehluleka, waqeda kusihlwa ngokuphinda ukuhluka okuhlanganisiwe kukaReger. Futhi kuphindwe (ngaphandle kwehaba) ngobukhazikhazi – kukhanya, kuyakhuthaza, kuyashisa. I-Clavirabend ibonakala sengathi ihlukaniswe yaba izingxenye ezimbili ezingafani kakhulu - lena kwakuyi-Slobodyanik yonke.

Ingabe kukhona okungalungile manje? Kungenzeka. Ubani ozophikisana: umculi wesimanje, uchwepheshe ngomqondo ophezulu wegama, unesibopho sokuphatha ugqozi lwakhe. Kumele ukwazi ukuyibiza ngokuthanda kwakho, okungenani ozinzile ngobuhlakani bakho. Kuphela, uma sikhuluma ngokungagwegwesi, bekuhlale kwenzeka yini ukuthi ngamunye kwabahambele ikhonsathi, ngisho nabaziwa kakhulu, bakwazi ukwenza lokhu? Futhi babengebona yini, naphezu kwakho konke, abanye abaculi “abangazinzile” ababengahlukaniswa nakancane ngokuqhubekayo kokudala, njengo-V. Sofronitsky noma uM. Polyakin, ababewumhlobiso nokuziqhenya kwesigcawu sochwepheshe?

Kukhona ongcweti (etiyetha, ehholo lekhonsathi) abangasebenza ngokunemba kwemishini ezenzakalelayo elungiswe kahle - inhlonipho nodumo kubo, ikhwalithi efanele isimo sengqondo esihlonipheke kakhulu. Bakhona abanye. Ukushintshashintsha kwempilo enhle yokudala kungokwemvelo kubo, njengokudlala kwe-chiaroscuro ntambama ehlobo, njengokuwohloka nokugeleza kolwandle, njengokuphefumula kwento ephilayo. Isazi esihle kakhulu kanye nesazi sokusebenza kwengqondo sokusebenza komculo, uGG Neuhaus (wayesevele enokuthile ayekusho mayelana nenhlanhla yesiteji - kokubili impumelelo ekhanyayo kanye nokwehluleka) akazange abone, isibonelo, noma yini ehlambalazayo eqinisweni lokuthi umculi othile wekhonsathi akakwazi. "ukukhiqiza imikhiqizo ejwayelekile ngokunemba kwefekthri - ukubonakala kwayo esidlangalaleni ” (Neigauz GG Reflections, izinkumbulo, idayari. S. 177.).

Okungenhla kuklelisa ababhali okuhlotshaniswa nabo okuningi kwezimpumelelo zikaSlobodyanik zokuhumusha – uTchaikovsky, uRachmaninov, uProkofiev, uBeethoven, uBrahms ... I-Sixth Rhapsody, Campanella, Mephisto Waltz nezinye izingcezu zikaLiszt), Schubert (B flat major sonata), Schumann (Carnival, Symphonic Etudes), Ravel (Concerto for the left hand), Bartok (Piano Sonata, 1926), Stravinsky (“Parsley ”).

U-Slobodianik akakholisi kangako ku-Chopin, nakuba emthanda kakhulu lo mbhali, ngokuvamile ebhekisela emsebenzini wakhe - amaphosta omdlali wopiyano abonisa izandulela zika-Chopin, ama-etudes, ama-scherzos, ama-ballads. Njengomthetho, ikhulu le-1988 liyabadlula. Scarlatti, Haydn, Mozart - la magama ayivelakancane ezinhlelweni zamakhonsathi akhe. (Kuyiqiniso, ngesizini engu-XNUMX uSlobodyanik wadlala esidlangalaleni ikhonsathi kaMozart ku-B-flat major, ayeyifunde maduze nje. Kodwa lokhu, ngokuvamile, akuzange kumake izinguquko eziyisisekelo esu lakhe le-repertoire, akuzange kumenze abe ngumdlali wepiyano “wakudala”. ). Mhlawumbe, iphuzu lapha likwezinye izici ezingokwengqondo nezakhiwo ezazikhona ekuqaleni endalweni yakhe yobuciko. Kodwa kwezinye izici zesici "semishini yakhe yepiyano" - futhi.

Unezandla ezinamandla ezingakwazi ukuchoboza noma yibuphi ubunzima bokusebenza: indlela yokuzethemba nenamandla, ama-octave amangalisayo, njalo njalo. Ngamanye amazwi, ubuhle ukuvala. I-Slobodyanik ebizwa ngokuthi "imishini emincane" ibonakala inesizotha kakhulu. Kuzwakala sengathi ngezinye izikhathi akanalo ubuhlakani obuvulekile emdwebeni, ukukhanya nomusa, ukuxosha nge-calligraphic ngemininingwane. Kungenzeka ukuthi ingxenye yemvelo iyona enecala kulokhu - sona kanye isakhiwo sezandla zikaSlobodyanik, “umthethosisekelo” wabo wopiyano. Nokho, kungenzeka ukuthi nguyena onecala. Noma kunalokho, lokho u-GG Neuhaus akubiza ngesikhathi sakhe ukwehluleka ukufeza izinhlobo ezihlukahlukene “zemisebenzi” yezemfundo: okunye ukushiyeka nokungenzi lutho kusukela ngesikhathi sobusha. Akukaze kuhambe ngaphandle kwemiphumela kunoma ubani.

USlobodyanik usebone lukhulu kule minyaka asesiteji. Ebhekene nezinkinga eziningi, cabanga ngazo. Ukhathazekile ngokuthi phakathi komphakathi jikelele, njengoba ekholelwa, kukhona ukwehla okuthile kwesithakazelo empilweni yamakhonsathi. “Kimina kubonakala sengathi izilaleli zethu zithola ukudumazeka okuthile ngezikhathi zakusihlwa ze-philharmonic. Makungabi bonke abalaleli, kodwa, noma kunjalo, ingxenye enkulu. Noma mhlawumbe uhlobo lwekhonsathi ngokwalo "lukhathele"? Nami angikulahli.”

Akayeki ukucabanga ngalokho okungaheha umphakathi ehholo lasePhilharmonic namuhla. Umdlali wezinga eliphezulu? Ngokungangabazeki. Kodwa kunezinye izimo, uSlobodyanik ukholelwa, ezingaphazamisi ukucabangela. Ngokwesibonelo. Esikhathini sethu esiguquguqukayo, izinhlelo ezinde, zesikhathi eside zibonwa ngobunzima. Ngesinye isikhathi, eminyakeni engu-50-60 edlule, abaculi bamakhonsathi banikeza ukuhlwa ngezigaba ezintathu; manje kuzobukeka njenge-anachronism - cishe abalaleli bazovele bashiye ingxenye yesithathu ... USlobodyanik uqinisekile ukuthi izinhlelo zekhonsathi kulezi zinsuku kufanele zihambisane kakhulu. Abukho ubude! Engxenyeni yesibili yama-eighties, wayenama-clavirabends ngaphandle kokuphumula, engxenyeni eyodwa. “Kubalaleli banamuhla, ukulalela umculo ihora eliyishumi kuya kweyishumi nemizuzu eyishumi nanhlanu kungaphezu kokwanele. Ukuphumula, ngokubona kwami, akudingekile ngaso sonke isikhathi. Kwesinye isikhathi kuyadabukisa, kuyaphazamisa. ”…

Ubuye acabange nangezinye izici zale nkinga. Iqiniso lokuthi isikhathi sesifikile, ngokusobala, ukwenza izinguquko ezithile ngendlela, isakhiwo, inhlangano yemidlalo yekhonsathi. Kuthela kakhulu, ngokusho kuka-Alexander Alexandrovich, ukwethula izinombolo ze-chamber-ensemble ezinhlelweni zendabuko ezizimele - njengezingxenye. Isibonelo, abadlali bopiyano kufanele bahlangane nabashayi bevayolini, abadlali beselula, abaculayo, njll. Empeleni, lokhu kuvuselela izikhathi zakusihlwa ze-philharmonic, kuzenza zihluke kakhulu ngesimo, zihluke kakhulu kokuqukethwe, futhi ngaleyo ndlela zikhange kubalaleli. Mhlawumbe yingakho ukwenza umculo weqembu kuye kwamkhanga kakhulu eminyakeni yamuva. (Into, ngendlela, evame ukuba yisici sabadlali abaningi ngesikhathi sokuvuthwa kokudala.) Ngo-1984 no-1988, wayevame ukucula kanye no-Liana Isakadze; benza imisebenzi yevayolini nepiyano kaBeethoven, Ravel, Stravinsky, Schnittke…

Umculi ngamunye unemidlalo engaphezulu noma engaphansi evamile, njengoba bethi, edlulayo, futhi kukhona amakhonsathi-imicimbi, inkumbulo egcinwa isikhathi eside. Uma ukhuluma ngani ezifana Imisebenzi kaSlobodyanik engxenyeni yesibili yeminyaka engamashumi ayisishiyagalombili, umuntu akanakuhluleka ukusho ukusebenza kwakhe okuhlangene kwe-Concerto kaMendelssohn yeViolin, Piano kanye ne-String Orchestra (1986, ehambisana ne-State Chamber Orchestra yase-USSR), i-Concerto ka-Chausson ye-Violin, i-Piano ne-String. I-Quartet (1985) enonyaka we-V. Tretyakov, kanye no-V. Tretyakov kanye ne-Borodin Quartet), ikhonsathi yepiyano kaSchnittke (1986 no-1988, ehambisana ne-State Chamber Orchestra).

Futhi ngithanda ukusho olunye uhlangothi lomsebenzi wakhe. Ngokuhamba kweminyaka, uya ngokuya futhi ngokuzithandela edlala ezikhungweni zemfundo zomculo - izikole zomculo, izikole zomculo, ama-conservatories. “Lapho, okungenani uyazi ukuthi bazokulalela ngokucophelela, ngentshisekelo, ngolwazi lwalolu daba. Futhi bazokuqonda lokho wena, njengomdlali, obufuna ukukusho. Ngicabanga ukuthi le yinto ebaluleke kakhulu kumculi: ukuqondwa. Vumela ezinye izinkulumo ezigxekayo zize kamuva. Noma kukhona ongakuthandi. Kodwa konke okuphuma ngempumelelo, ukuthi uphumelele, ngeke futhi kungabonakali.

Okubi kakhulu kumculi wekhonsathi ukungabi nandaba. Futhi ezikhungweni zemfundo ezikhethekile, njengomthetho, abekho abantu abangenandaba nabangenandaba.

Ngokubona kwami, ukudlala ezikoleni zomculo nasezikoleni zomculo kuyinto enzima futhi enomthwalo wemfanelo kunokudlala emahholo amaningi e-philharmonic. Futhi mina ngokwami ​​ngiyayithanda. Ngaphezu kwalokho, umculi uhlonishwa lapha, bamphatha ngenhlonipho, abamphoqeleli ukuba athole lezo zikhathi ezilulazayo ngezinye izikhathi eziwela ebuhlotsheni bakhe nokuphathwa komphakathi we-philharmonic.

Njengawo wonke umculi, uSlobodyanik wazuza okuthile phakathi neminyaka, kodwa ngesikhathi esifanayo walahlekelwa enye into. Nokho, ikhono lakhe elijabulisayo “lokuvutha ngokuzenzekelayo” ngesikhathi sokudlala lalisagciniwe. Ngikhumbula sake saxoxa naye ngezihloko ezihlukahlukene; sikhulume ngezikhathi ezinethunzi nokuguquguquka kwempilo yomculi oyisivakashi; Ngambuza: kungenzeka, ngokomthetho, ukudlala kahle, uma yonke into ezungezile umdwebi imcindezela ukuba adlale, kabi: kokubili ihholo (uma ungabiza amahholo lawo makamelo angafaneleki neze amakhonsathi, lapho ngezinye izikhathi unakho ukwenza), kanye nezethameli (uma imibuthano yabantu engahleliwe futhi embalwa kakhulu ingathathelwa izethameli zangempela zephilharmonic), kanye nensimbi ephukile, njll., njll. “Ingabe uyazi,” kuphendula u-Alexander Alexandrovich, “ngisho nakulezi , ngomqondo ongokomfanekiso, “izimo ezingahlanzekile” zidlala kahle kakhulu. Yebo, yebo, ungakwazi, ngithembe. Kodwa - uma nje ukwazi ukujabulela umculo. Vumela lolu thando lungafiki ngokushesha, vumela imizuzu engu-20-30 ichithelwe ukulungisa isimo. Kodwa-ke, uma umculo ukuthwebula ngempela, nini vula, - yonke into ezungezile iba yinto engenandaba, ingabalulekanga. Futhi-ke ungadlala kahle kakhulu… "

Nokho, lena impahla yomculi wangempela - ukuzicwilisa emculweni kangangoba eyeka ukuqaphela yonke into emzungezile. Futhi uSlobodianik, njengoba besho, akazange alahlekelwe leli khono.

Ngokuqinisekile, esikhathini esizayo, injabulo entsha nenjabulo yokuhlangana nomphakathi imlindile - kuzoba nehlombe, nezinye izimfanelo zempumelelo ezaziwa kakhulu kuye. Kuphela akunakwenzeka ukuthi lokhu kuyinto eyinhloko kuye namuhla. UMarina Tsvetaeva wake waveza umbono onembile kakhulu wokuthi lapho umculi engena engxenyeni yesibili yokuphila kwakhe kokudala, kuba okubalulekile kuye kakade. hhayi impumelelo, kodwa isikhathi...

G. Tsypin, 1990