Lazar Naumovich Berman |

Lazar Berman

Kulabo abathanda indawo yekhonsathi, ukubuyekezwa kwamakhonsathi kaLazar Berman ekuqaleni namaphakathi nawo-XNUMX kuzoba nentshisekelo ngokungangabazeki. Izinto zokwakha zibonisa umshini wokunyathelisa wase-Italy, eNgilandi, eJalimane nakwamanye amazwe aseYurophu; iziqeshana eziningi zamaphephandaba nomagazini ezinamagama abagxeki baseMelika. Izibuyekezo - eyodwa inomdlandla kakhulu kunomunye. Ikhuluma “ngombono omangalisayo” odlalwa umculi wopiyano ezilalelini, “ngezinjabulo ezingachazeki nezingoma ezingapheli.” Umculi wase-USSR "uyi-titan yangempela," kubhala umgxeki othile waseMilanese; "ungumlingo wekhibhodi," kunezela uzakwabo waseNaples. Abantu baseMelika banwebeka kakhulu: umbuyekezi wephephandaba, isibonelo, “wacishe wamangala” lapho eqala ukuhlangana noBerman - le ndlela yokudlala, uyaqiniseka, “ingenzeka kuphela ngesandla sesithathu esingabonakali.”

Khonamanjalo, umphakathi, obujwayelene noBerman kusukela ekuqaleni kweminyaka yamashumi amahlanu, wajwayela ukumelapha, ake sibhekane nakho, ezolile. Yena (njengoba kwakukholelwa ukuthi) wanikezwa okumfanele, wanikezwa indawo evelele ekushayeni upiyano namuhla - futhi lokhu kwakulinganiselwe. Akukho mizwa eyenziwe kuma-clavirabends akhe. Ngendlela, imiphumela yemidlalo kaBerman emncintiswaneni wamazwe ngamazwe ayizange ibangele imizwa. Emqhudelwaneni waseBrussels oqanjwe ngeNdlovukazi u-Elisabeth (1956), wathatha indawo yesihlanu, eMqhudelwaneni weLiszt eBudapest - wesithathu. “Ngikhumbula iBrussels,” kusho uBerman namuhla. “Ngemuva kwemizuliswano emibili yomncintiswano, ngangizethemba kakhulu ngaphambi kwezimbangi zami, futhi abaningi bangibikezela ngaleso sikhathi indawo yokuqala. Kodwa ngaphambi komzuliswano wesithathu wokugcina, ngenza iphutha elikhulu: Ngashintsha (futhi ngokoqobo, ngomzuzu wokugcina!) Enye yezingcezu ezazisohlelweni lwami.

Kungakhathaliseki ukuthi kungenzeka kanjani - indawo yesihlanu neyesithathu ... Izimpumelelo, yiqiniso, azikubi, nakuba kungezona ezihlaba umxhwele kakhulu.

Ubani oseduze neqiniso? Labo abakholelwa ukuthi uBerman wacishe watholakala kabusha ngonyaka wamashumi amane nanhlanu wokuphila kwakhe, noma labo abasaqiniseka ukuthi lokho okutholakele, empeleni, akuzange kwenzeke futhi azikho izizathu ezanele zokuthi "i-boom"?

Kafushane mayelana nezingcezu ezithile zomlando womdlali wopiyano, lokhu kuzosikhanyisela kulokhu okulandelayo. ULazar Naumovich Berman wazalelwa eLeningrad. Uyise wayeyisisebenzi, unina wayenemfundo yomculo - ngesinye isikhathi wafunda emnyangweni wepiyano we-Conservatory yaseSt. Umfana ekuqaleni, cishe kusukela eminyakeni emithathu, wabonisa ithalente elimangalisayo. Wakhetha ngokucophelela ngendlebe, ethuthukisiwe kahle. (“Umbono wami wokuqala ekuphileni uxhumene nekhibhodi yopiyano,” kusho uBerman. “Kimina kubonakala sengathi angizange ngihlukane nayo ... Mhlawumbe, ngafunda ukwenza imisindo ophiyano ngaphambi kokuba ngikhulume.”) Kule minyaka edlule , waba nengxenye emqhudelwaneni wokubukeza, obizwa ngokuthi “umncintiswano wamathalenta asemancane edolobheni lonke.” Waqashelwa, wakhethwa kwabanye abambalwa: ijaji, usihlalo walo uProfesa LV Nikolaev, lathi “icala eliyingqayizivele lokubonakaliswa okumangalisayo kwamakhono omculo nawokudlala enganeni.” Ebhalwe njengengane ye-prodigy, uLyalik Berman oneminyaka emine ubudala waba umfundi wothisha odumile waseLeningrad u-Samariy Ilyich Savshinsky. “Umculi osezingeni eliphezulu nochwepheshe bezindlela ezisebenzayo,” uBerman uphawula uthisha wakhe wokuqala. "Okubaluleke kakhulu, uchwepheshe onolwazi kakhulu ekusebenzeni nezingane."

Lapho umfana eneminyaka eyisishiyagalolunye ubudala, abazali bakhe bamyisa eMoscow. Wangena eCentral Musical School of Ten Years, ekilasini lika-Alexander Borisovich Goldenweiser. Kusukela manje kuze kube sekupheleni kwezifundo zakhe - cishe iminyaka eyishumi nesishiyagalombili - uBerman cishe akazange ahlukane noprofesa wakhe. Waba omunye wabafundi abathandayo beGoldenweiser (ngenkathi yempi enzima, uthisha wasekela umfana hhayi ngokomoya kuphela, kodwa futhi ngokwezimali), ukuziqhenya kwakhe nethemba. "Ngifunde ku-Alexander Borisovich ukuthi ngingasebenza kanjani ngempela embhalweni womsebenzi. Ekilasini, sasivame ukuzwa ukuthi inhloso yombhali ihunyushwe kancane nje ekubhalweni komculo. Lokhu kwakamuva kuhlale kunemibandela, kulinganiselwa… Izinhloso zomqambi zidinga ukwembulwa (lokhu umgomo womhumushi!) futhi ziboniswe ngokunembe ngangokunokwenzeka ekuculweni. U-Alexander Borisovich ngokwakhe wayeyingcweti ebabazekayo, ehlakaniphile ngokumangalisayo yokuhlaziywa kombhalo womculo - wethula thina, abafundi bakhe, kulobu buciko ... "

UBerman uyanezela: “Bambalwa abantu ababengakwazi ukufanisa ulwazi lukathisha wethu lobuchwepheshe bomculo wopiyano. Ukuxhumana naye kwanikeza okuningi. Kwasetshenziswa amasu okudlala anengqondo kakhulu, kwavezwa izimfihlo zangaphakathi zokunyathela. Ikhono lokuchaza umushwana ngokukhululeka kanye ne-convex lafika - u-Alexander Borisovich wafuna lokhu kubafundi bakhe ... Ngadlala kakhulu, ngifunda naye, inani elikhulu lomculo ohluke kakhulu. Wayethanda ikakhulukazi ukuletha ekilasini imisebenzi kaScriabin, Medtner, Rachmaninoff. U-Alexander Borisovich wayenguntanga walaba baqambi abamangalisayo, eminyakeni yakhe encane wayevame ukuhlangana nabo; bakhombise imidlalo yabo ngesasasa elikhethekile…”

Wake wathi uGoethe: “Ithalenta liwukukhuthala”; kusukela esemncane, uBerman wayekhuthele kakhulu emsebenzini wakhe. Amahora amaningi okusebenza ensimbini - nsuku zonke, ngaphandle kokuphumula nokuzitika - kwaba yinjwayelo yokuphila kwakhe; ngesinye isikhathi engxoxweni, wajikijela umusho: “Uyazi, ngezinye izikhathi ngiye ngizibuze ukuthi ngabe ngaba nengane ...”. Amakilasi ayegadwe ngumama wakhe. Imvelo esebenzayo nenamandla ekufinyeleleni imigomo yakhe, u-Anna Lazarevna Berman empeleni akazange avumele indodana yakhe ukuba iphume ekunakekeleni kwakhe. Akazange alawule ivolumu kanye nemvelo ehlelekile yezifundo zendodana yakhe, kodwa futhi nesiqondiso somsebenzi wayo. Isifundo sasincike kakhulu ekuthuthukisweni kwezimfanelo zobuchwepheshe ze-virtuoso. Idwetshwe “ngomugqa oqondile”, yahlala iminyaka eminingana ingashintshile. (Siphinda futhi, ukujwayelana nemininingwane yomlando wobuciko ngezinye izikhathi kusho okuningi futhi kuchaza okuningi.) Yiqiniso, uGoldenweiser naye wathuthukisa inqubo yabafundi bakhe, kodwa yena, umculi onolwazi, waxazulula izinkinga zalolu hlobo ngokukhethekile esimweni esihlukile. - ekukhanyeni kwezinkinga ezibanzi nezijwayelekile. . Lapho ebuyela ekhaya evela esikoleni, uBerman wayazi into eyodwa: amasu, amasu ...

Ngo-1953, umdlali wopiyano osemusha wathweswa iziqu e-Moscow Conservatory, kamuva - izifundo ze-postgraduate. Impilo yakhe yobuciko ezimele iqala. Uvakashela i-USSR, futhi kamuva phesheya. Phambi kwezethameli kukhona umculi wekhonsathi obonakala esiteji okungokwemvelo kuyena.

Kakade ngalesi sikhathi, kungakhathaliseki ukuthi ubani okhulume ngoBerman - uzakwabo ngokomsebenzi, umgxeki, umthandi womculo - cishe wayehlale ezwa ukuthi igama elithi "virtuoso" lalithambekele kanjani ngazo zonke izindlela. Igama, ngokuvamile, aliqondakali emsindweni: ngesinye isikhathi liphinyiswa ngencazelo ehlambalaza kancane, njengegama elifanayo lenkulumo-nkulumo engasho lutho, i-pop tinsel. Ubuhle bukaBermanet - umuntu kufanele acace ngalokhu - akushiyi indawo yanoma yisiphi isimo sengqondo sokungahloniphi. Ungu - isimangaliso ku-pianist; lokhu kwenzeka esiteji sekhonsathi kuphela njengokuhlukile. Ukuyifanisa, i-willy-nilly, umuntu kufanele athathe kunqolobane yezincazelo ngezithombe ezinhle kakhulu: ezinkulu, ezihehayo, njll.

Lapho u-AV Lunacharsky ezwakalise umbono wokuthi igama elithi "virtuoso" akufanele lisetshenziswe "ngomqondo ongemuhle", njengoba ngezinye izikhathi kwenziwa, kodwa ukubhekisela "kumculi onamandla amakhulu ngomqondo wombono awenzayo endaweni ezungezile. lokho akubonayo. ”… (Kusuka enkulumweni ka-AV Lunacharsky ekuvulweni komhlangano we-methodological wemfundo yezobuciko ngo-April 6, 1925 // Kusukela emlandweni wemfundo yomculo waseSoviet. - L., 1969. P. 57.). UBerman uyi-virtuoso yamandla amakhulu, futhi umbono awenzayo "kwindawo yokubona" ​​mukhulu ngempela.

Ama-real, ama-virtuoso amakhulu ahlala ethandwa umphakathi. Ukudlala kwabo kuhlaba umxhwele izethameli (ngesiLatini virtus - valor), kuvusa umuzwa wento ekhanyayo, imikhosi. Umlaleli, ngisho nongaziwa, uyazi ukuthi umculi, ambona futhi azwayo manje, wenza ngensimbi lokho kuphela, abambalwa kakhulu abangakwenza; kuhlale kuhlangatshezwana nomdlandla. Akukona nje ukuqondana ukuthi amakhonsathi kaBerman avame ukuphetha ngokuphakamisa ihlombe. Omunye wabagxeki, isibonelo, uchaze ukusebenza komdwebi waseSoviet emhlabathini waseMelika kanje: "ekuqaleni bamshayela ihlombe ehlezi, base bemile, base bememeza futhi benyathela izinyawo zabo ngenjabulo ...".

Into eyenzeka ngokwezobuchwepheshe, uBerman usalokhu enguBerman kulokho ukuthi uyadlala. Isitayela sakhe sokudlala besilokhu sibukeka sizuzisa kakhulu ezingxenyeni ezinzima kakhulu, "ezidlulele" zephiyano. Njengawo wonke ama-virtuosos azalwa, uBerman usenesikhathi eside ethanda imidlalo enjalo. Maphakathi nendawo, izindawo ezivelele ezinhlelweni zakhe, i-B minor sonata kanye ne-Liszt's Spanish Rhapsody, i-Third Concerto of Rachmaninov kanye ne-Prokofiev's Toccat, i-Schubert's The Forest Tsar (ekubhalweni okudumile kwe-Liszt) kanye ne-Ravel's Ondine, i-octave etude (op. ) ngo-Chopin kanye no-Scriabin's C-sharp minor (Op. 25) etude… Amaqoqo anjalo “okuyinkimbinkimbi” yopiyano ayahlaba umxhwele ngokwawo; okuhlaba umxhwele nakakhulu inkululeko nokukhululeka konke lokhu okudlalwa ngakho umculi: akukho ukushuba, akukho ubunzima obubonakalayo, akukho mzamo. “Ubunzima kumele bunqotshwe kalula hhayi ukubukisa,” uBusoni wake wafundisa. NgoBerman, kobunzima kakhulu - akukho mikhondo yokusebenza ...

Kodwa-ke, umdlali wopiyano uzuza ukuzwela hhayi kuphela ngeziqhumane zamaphaseji amahle, izimbali ezikhazimulayo ze-arpeggios, ama-avalanche ama-octave, njll. Ubuciko bakhe buheha ngezinto ezinhle kakhulu - isiko elisezingeni eliphezulu ngempela lokusebenza.

Enkumbulweni yabalaleli kunemisebenzi eyahlukene ekuhunyushweni kukaBerman. Abanye babo benza umbono ogqamile, abanye bathanda kancane. Angisakhumbuli into eyodwa kuphela – ukuthi umculi ndawana thize noma okuthile kushaqise indlebe eqinile, ekhangayo. Noma yiziphi izinombolo zezinhlelo zakhe ziyisibonelo “sokucubungula” okunembe ngokuqinile nokunembile kwezinto zomculo.

Kuyo yonke indawo, ukunemba kokukhuluma inkulumo, ukuhlanzeka kwesichazamazwi sopiyano, ukudluliswa kwemininingwane okucace ngokwedlulele, nokunambitha okungenakuqhathaniswa kujabulisa indlebe. Akuyona imfihlo: isiko lomculi wekhonsathi lihlale libhekene novivinyo olunzima ezingxenyeni eziwumvuthwandaba zemisebenzi eyenziwe. Yimuphi kumaphathi ajwayelekile wepiyano okungakaze kudingeke ukuthi ahlangane namapiyano anomsindo, aqunge i-fortissimo enomsindo, abone ukulahlekelwa ukuzithiba kwe-pop. Lokho akwenzeki emidlalweni kaBerman. Umuntu angabhekisela njengesibonelo umvuthwandaba wayo ku-Musical Moments ka-Rachmaninov noma i-Eighth Sonata ka-Prokofiev: amaza omsindo womdlali wopiyano aginqa aze afike eqophelweni lapho ingozi yokudlala ngokungqongqoza iqala ukuvela, futhi akukaze, ngisho nelilodwa i-ota, lisakazeke ngale kwalo mugqa.

Ngesinye isikhathi engxoxweni, uBerman wathi iminyaka eminingi wayenenkinga yomsindo: “Ngokubona kwami, isiko lokudlala upiyano liqala ngesiko lomsindo. Ebusheni bami, ngezinye izikhathi ngangizwa ukuthi upiyano lwami aluzwakali kahle - lufiphele, lufiphele ... ngaqala ukulalela abaculi abanekhono, ngikhumbula ngidlala amarekhodi kugramafoni namarekhodi “ezinkanyezi” zesiNtaliyane; waqala ukucabanga, ukucinga, ukuhlola… Uthisha wami wayenomsindo othile wethuluzi, kwakunzima ukulingisa. Ngamukela okuthile mayelana ne-timbre nombala womsindo kwabanye abadlali bopiyano. Okokuqala nje, nginoVladimir Vladimirovich Sofronitsky - ngangimthanda kakhulu ... ”Manje uBerman unokuthinta okufudumele, okumnandi; usilika, sengathi uphulula upiyano, uthinta umunwe. Lokhu kwazisa ukukhanga ekudluliseni kwakhe, ngaphezu kwe-bravura, namazwi, ezicucu ze-cantilena arehouse. Ihlombe elifudumele manje lizwakala hhayi kuphela ngemva kokudlala kuka-Berman i-Wild Hunt noma i-Blizzard ka-Liszt, kodwa futhi ngemva kokudlala kwakhe iculo elimnandi lika-Rachmaninov: isibonelo, ama-Preludes ku-F sharp minor (Op. 23) noma G Major (Op. 32) ; ilalelwa kakhulu emculweni ofana neka-Mussorgsky ethi The Old Castle (kusuka ku-Photos at an Exhibition) noma i-Andante sognando evela ku-Eighth Sonata ka-Prokofiev. Kwabanye, amazwi kaBerman mahle nje, alungele ukwakheka kwawo komsindo. Isilaleli esinokuqonda kakhulu sibona okunye okukuyo - iphimbo elithambile, elinenhliziyo enomusa, ngezinye izikhathi elihlakaniphile, elicishe libe nokungenangqondo ... Bathi iphimbo liyinto ethile. indlela yokubiza umculo, – isibuko somphefumulo womdlali; abantu abamazi ngokuseduze uBerman cishe bangavumelana nalokhu.

Lapho uBerman “eshaya ingoma”, uphakama kakhulu, esebenza ngezikhathi ezifana nomnakekeli wamasiko wesitayela sekhonsathi ekhaliphile ye-virtuoso - amasiko enza umuntu akhumbule inani labaculi abavelele besikhathi esidlule. (Ngezinye izikhathi ufaniswa no-Simon Barere, ngezinye izikhathi nomunye wezinkanyiso zesigcawu sopiyano eminyakeni edlule. Ukuvusa izinhlangano ezinjalo, ukuvusa amagama angaziwa enkumbulweni - bangaki abantu abangakwenza?) izici zokusebenza kwakhe.

UBerman, ukuqiniseka, ngesinye isikhathi wathola okuningi ekugxekweni kunozakwabo abaningi. Ngezinye izikhathi izinsolo zazibukeka zibucayi - kuze kufike ekungabazeni mayelana nokuqukethwe kobuciko bobuciko bakhe. Asikho isidingo sokuphikisana namuhla nezahlulelo ezinjalo - ngezindlela eziningi ziyi-echoes yesikhathi esedlule; ngaphandle kwalokho, ukugxeka komculo, ngezinye izikhathi, kuletha i-schematism kanye nokwenza lula ukwakheka. Kungaba okulungile ukusho ukuthi uBerman untule (futhi akanalo) isiqalo esiqinile, esinesibindi emdlalweni. Ngokuyinhloko, it; okuqukethwe ekusebenzeni kuyinto ehluke kakhulu.

Isibonelo, incazelo yomdlali wopiyano ye-Beethoven's Appassionata yaziwa kabanzi. Ngaphandle: imisho, umsindo, indlela yokwenza – yonke into ayinasono… Nokho, abanye abalaleli kwesinye isikhathi baba nensalela yokungeneliseki ngencazelo kaBerman. Alinawo amandla okuguquguquka angaphakathi, ukuvuthwa kwesenzo somgomo obalulekile. Ngenkathi edlala, umdlali wopiyano akabonakali ephikelela emcabangweni wakhe wokusebenza, njengoba abanye bephikelela ngezinye izikhathi: kufanele kube kanje hhayi okunye. Futhi umlaleli uthanda uma bemthatha ngokugcwele, bamhole ngesandla esiqinile futhi esinamandla (KS Stanislavsky ubhala ngenhlekelele enkulu uSalvini: "Kwakubonakala sengathi wakwenza ngesandla esisodwa - welula isandla sakhe ezithamelini, wabamba wonke umuntu entendeni yesandla sakhe wasibamba kuso, njengezintuthwane, kuwo wonke umdlalo. isibhakela - ukufa; kuvula, kufa ngokufudumala - injabulo. Sasivele sisemandleni akhe, kuze kube phakade, ukuphila. 1954).).

… Ekuqaleni kwale ndaba, kwatshelwa ngesasasa elibangelwa umdlalo kaBerman phakathi kwabagxeki bakwamanye amazwe. Vele, udinga ukwazi isitayela sabo sokubhala - asibambi ukwanda. Kodwa-ke, ihaba liyihaba, indlela yokuziphatha, futhi ukuncoma kwalabo abezwa uBerman okokuqala kusenzima ukukuqonda.

Kubo kwaba yinto entsha kulokho esiyekile ukumangala futhi - ukwethembeka - ukubona inani langempela. Amakhono obuchwepheshe e-virtuoso ahlukile kaBerman, ukukhanya, ukukhalipha nenkululeko yokudlala kwakhe - konke lokhu kungaba nomthelela ngempela emcabangweni, ikakhulukazi uma ungakaze uhlangane nalesi simangaliso sepiyano phambilini. Ngamafuphi, ukusabela kwezinkulumo zikaBerman Ezweni Elisha akufanele kusimangaze - kungokwemvelo.

Nokho, akukhona konke lokhu. Kunesinye isimo esihlobene ngokuqondile ne-“Berman riddle” (inkulumo yababuyekezi baphesheya kwezilwandle). Mhlawumbe okubaluleke kakhulu nokubalulekile. Iqiniso liwukuthi eminyakeni yamuva nje umculi uthathe isinyathelo esisha nesibalulekile. Ngokunganakwa, lokhu kudlule kuphela yilabo ababengakaze bahlangane noBerman isikhathi eside, beneliseke ngemibono evamile, esekelwe kahle ngaye; kwabanye, impumelelo yakhe esigabeni samashumi ayisikhombisa namashumi ayisishiyagalombili kuyaqondakala futhi kuyimvelo. Kwenye yezingxoxo zakhe, uthe: “Wonke umdlali oyisivakashi uba nesikhathi sokujabula nokusuka. Kimina kubonakala sengathi ukusebenza kwami ​​sekuhluke ngandlela thize kunakudala ... ”Iqiniso, kwehlukile. Uma ngaphambi kokuba abe nomsebenzi wezandla ezinhle kakhulu ("Ngangiyisigqila sabo ..."), manje ubona ngesikhathi esifanayo ubuhlakani bomdwebi, ozenzele amalungelo akhe. Ngaphambili, wakhangwa (cishe ngokungenakuzithiba, njengoba esho) nge-intuition ye-virtuoso ezelwe, owageza ngokuzidela ezakhini zamakhono e-pianostic motor - namuhla uqondiswa umcabango ovuthiwe wokudala, umuzwa ojulile, isipiliyoni sesiteji esiqoqwe ngaphezulu. iminyaka engaphezu kwamashumi amathathu. Amatempemu kaBerman manje asezithibe kakhulu, anenjongo, imiphetho yezinhlobo zomculo isicace kakhudlwana, nezinhloso zotolika sezicace kakhudlwana. Lokhu kufakazelwa imisebenzi eminingi edlalwa noma eqoshwe umshayi wopiyano: Ikhonsathi ka-Tchaikovsky B flat minor (ne-orchestra eqhutshwa u-Herbert Karajan), womabili amakhonsathi ka-Liszt (no-Carlo Maria Giulini), i-Beethoven's Eightteenth Sonata, I-Scriabin's Third, "Izithombe ku-an. Umbukiso” Mussorgsky, owandulela uShostakovich nokunye okuningi.

UBerman uhlanganyela ngokuzithandela ngemicabango yakhe ngobuciko bokwenza umculo. Ingqikithi yalokhu okubizwa ngokuthi yizidlakela zezingane ikakhulukazi imyisa ngokushesha. Wamthinta izikhathi ezingaphezu kwesisodwa kokubili ezingxoxweni zangasese nasemakhasini omshini wokunyathelisa umculo. Ngaphezu kwalokho, akazange athinte nje kuphela ngoba yena ngokwakhe wake waba "wezingane ezimangalisayo", ezenza samuntu isenzakalo somntwana ohlakaniphile. Kukhona esinye isimo. Unendodana, umdlali wevayolini; ngokweminye imithetho engaqondakali, engaqondakali yefa, uPavel Berman ebuntwaneni bakhe waphinda wayiphinda indlela kayise. Uphinde wathola amakhono akhe omculo kusenesikhathi, ochwepheshe abahlaba umxhwele kanye nomphakathi ngedatha yobuchwepheshe engavamile ye-virtuoso.

“Kimina, kusho uLazar Naumovich, ukuthi izingwazi zanamuhla, ngokomthetho, zihluke ngandlela thile kuzazi zesizukulwane sami - kulabo ababebhekwa “njengezingane eziyisimangaliso” eminyakeni engamashumi amathathu namashumi amane. Kulezi zamanje, ngokubona kwami, ngandlela-thile kuncane "kuhlobo", nokunye okuvela kumuntu omdala ... Kodwa izinkinga, ngokuvamile, ziyafana. Njengoba savinjwa ukuxokozela, ukujabula, ukutuswa okungenakulinganisela - ngakho kuphazamisa izingane namuhla. Njengoba sabhekana nomonakalo, futhi omkhulu, ngenxa yemidlalo evamile, nabo benza kanjalo. Ngaphezu kwalokho, izingane zanamuhla zivinjelwe ukuqashwa njalo emiqhudelwaneni ehlukahlukene, ukuhlolwa, ukukhethwa kokuncintisana. Phela, akunakwenzeka ukungaboni ukuthi konke kuxhumene nayo ukuncintisana emsebenzini wethu, emzabalazweni wokuthola umklomelo, nakanjani uphenduka ube umthwalo omkhulu wezinzwa, oqeda amandla ngokomzimba nangokwengqondo. Ikakhulukazi ingane. Futhi kuthiwani ngokuhlukumezeka kwengqondo intsha engenele umncintiswano ekutholayo lapho, ngenxa yezizathu ezithile, ingawini isikhundla esiphakeme? Nokuzethemba okulimele? Yebo, nohambo oluvamile, izinkambo eziwela ezintweni ezinhle zezingane - lapho zingakavuthwa lokhu - nazo zilimaza kakhulu kunokuhle. (Akunakwenzeka ukuthi ungaqapheli mayelana nesitatimende sikaBerman ukuthi kuneminye imibono ngalolu daba. Abanye ochwepheshe, isibonelo, bayaqiniseka ukuthi labo abadalelwe imvelo ukuba badlale esiteji kufanele bajwayele kusukela ebuntwaneni. Yebo, kanye nokweqisa kwamakhonsathi - Okungathandeki, yiqiniso, njenganoma yikuphi ukweqisa, kusengububi obuncane kunokuntuleka kwabo, ngoba into ebaluleke kakhulu ekwenzeni isafundwa esiteji, ohlelweni lomculo womphakathi. … Umbuzo, kumele kushiwo, unzima kakhulu, kungaxoxwa ngawo ngokwemvelo yawo.Kunoma yikuphi, kungakhathaliseki ukuthi uthatha siphi isikhundla, okushiwo uBerman kufanele ukunakwa, ngoba lona umbono womuntu obone okuningi, ubani. uzibonele yena yedwa, wazi kahle ukuthi ukhuluma ngani..

Mhlawumbe uBerman naye unokuphikisa “uhambo lokuvakasha” oluvame kakhulu, oluminyene lwamaciko amadala, futhi - hhayi izingane kuphela. Kungenzeka ukuthi ngokuzithandela anganciphisa inani lemidlalo yakhe ... Kodwa lapha usevele engakwazi ukwenza lutho. Ukuze angaphumi “kukude”, angavumeli ukuthakasela komphakathi kuye kwehle, yena - njengawo wonke abaculi bamakhonsathi - kufanele ahlale “ebonakala”. Futhi lokho kusho - ukudlala, ukudlala nokudlala ... Thatha, isibonelo, ngo-1988 kuphela. Uhambo lwalulandelana: Spain, Germany, East Germany, Japan, France, Czechoslovakia, Australia, USA, ingasaphathwa emadolobheni ahlukahlukene ezwe lethu. .

Ngendlela, mayelana nokuvakasha kukaBerman e-USA ngo-1988. Wamenywa, kanye nabanye abaculi abaziwayo emhlabeni, yinkampani yakwaSteinway, eyanquma ukukhumbula iminyaka ethile yomlando wayo ngamakhonsathi anesizotha. Kulo mkhosi wokuqala we-Steinway, uBerman nguye kuphela omele abadlali bopiyano base-USSR. Impumelelo yakhe esiteji eCarnegie Hall ikhombise ukuthi ukuthandwa kwakhe yizithameli zaseMelika, aziwine phambilini, akuzange kwehle nakancane.

... Uma kuncane okushintshile eminyakeni yamuva mayelana nenani lemidlalo eyenziwa nguBerman, khona-ke izinguquko ku-repertoire, okuqukethwe kwezinhlelo zakhe zibonakala kakhulu. Ezikhathini zangaphambili, njengoba kuphawuliwe, ama-virtuoso opus anzima kakhulu ayevame ukuthatha indawo emaphakathi kumaphosta awo. Nanamuhla akabagwemi. Futhi angesabi nakancane. Nokho, lapho esondela embundwini wosuku lwakhe lokuzalwa lwama-60, uLazar Naumovich waba nomuzwa wokuthi ukuthambekela kwakhe komculo nokuthambekela kwakhe kwase kuhluke ngandlela-thile.

“Ngikhangwa kakhulu ukudlala iMozart namuhla. Noma, ngokwesibonelo, umqambi omangalisayo njengoKunau, owabhala umculo wakhe ekupheleni kwekhulu lesi-XNUMX - ekuqaleni kwekhulu lesi-XNUMX. Yena, ngeshwa, ukhohliwe ngokuphelele, futhi ngikubheka njengomsebenzi wami - umsebenzi omnandi! – ukukhumbuza abalaleli bethu nabakwamanye amazwe ngakho. Indlela yokuchaza isifiso sasendulo? Ngicabanga iminyaka. Ngokuqhubekayo manje, umculo u-laconic, obala ekuthunjweni - lapho yonke inothi, njengoba besho, ifanele isisindo sayo ngegolide. Lapho okuncane kusho okuningi.

Ngendlela, ezinye izingoma zepiyano zababhali besimanje nazo ziyangithakasela. Ku-repertoire yami, isibonelo, kunemidlalo emithathu ka-N. Karetnikov (izinhlelo zekhonsathi ze-1986-1988), i-fantasy ka-V. Ryabov ekukhunjweni kwe-MV Yudina (isikhathi esifanayo). Ngo-1987 no-1988 ngenza obala ikhonsathi yepiyano ka-A. Schnittke izikhathi eziningana. Ngidlala kuphela lokho engikuqonda ngokuphelele futhi engikwamukelayo.

… Kuyaziwa ukuthi izinto ezimbili ezinzima kakhulu kumculi: ukuzizuzela igama nokuligcina. Okwesibili, njengoba ukuphila kubonisa, kunzima nakakhulu. “Udumo luyimpahla engenanzuzo,” u-Balzac wake wabhala. “Iyabiza, ayilondolozwanga kahle.” U-Berman wahamba isikhathi eside futhi kanzima ukuze aqashelwe - ukuqashelwa okubanzi, emhlabeni jikelele. Nokho, njengoba esekuzuzile, wakwazi ukugcina ayekunqobile. Lokhu kusho konke...

G. Tsypin, 1990