I-BORODIN: I-LUCKY CHORD YOMCULO NESAYENSI

     Wonke umuntu osemusha, ngokushesha noma kamuva, ucabanga ngombuzo wokuthi yini okufanele anikele ngayo impilo yakhe, indlela yokuqinisekisa ukuthi umsebenzi wakhe wesikhathi esizayo uba ukuqhubeka kobuntwana bakhe noma iphupho lobusha. Konke kulula uma unothando ngomgomo owodwa, oyinhloko ekuphileni. Kulokhu, ungakwazi ukugxilisa yonke imizamo yakho ekufinyeleleni, ngaphandle kokuphazanyiswa eminye, imisebenzi yesibili.

      Kodwa kuthiwani uma uthanda imvelo, umhlaba ongaphansi kwamanzi, iphupho lokuzungeza umhlaba, ulwandle olufudumele, iziphepho ezinamandla, zigcwele isibhakabhaka esinezinkanyezi eziseningizimu noma izibani ezisenyakatho?  Futhi ngesikhathi esifanayo, ufuna ukuba udokotela, njengabazali bakho. Kuphakama umbuzo ongathi sína, inkinga: ukuba umhambi, umkhumbi-ngwenya, ukaputeni wasolwandle, isazi sezinkanyezi noma udokotela.

      Kodwa kuthiwani ngentombazane owazalwa enephupho lokuba umculi, kodwa okudingeka ngempela ukuba isazi se-physics futhi aqhamuke nefomula yokunciphisa umhlaba ongcoliswe amakhulu eminyaka, lapho ugogo wakhe ehlala khona kude neChernobyl. Ngifuna ukuyibuyisela kugogo wami engimthandayo  Izwe lakubo, lilahlekile  amaphupho, impilo...

    Ubuciko noma isayensi, i-pedagogy noma ezemidlalo, ithiyetha noma indawo, umndeni noma i-geology, i-chess noma umculo ??? Kunezinye izindlela eziningi njengoba kunabantu emhlabeni.

     Ubuwazi ukuthi umqambi onekhono kakhulu, ophinde abe ngusokhemisi ovelele, ophinde abe udokotela owaziwayo - u-Alexander Porfirievich Borodin - wasifundisa isifundo esiyingqayizivele ekuhlanganiseni ngempumelelo izingcingo eziningana ngesikhathi esisodwa. Futhi okubaluleke kakhulu: kuzo zonke izici ezintathu ezihluke ngokuphelele zomsebenzi womuntu, wazuza ukuqashelwa emhlabeni wonke! Ubungcweti abathathu, ama-hypostases amathathu - umuntu oyedwa. Amanothi amathathu ahlukene ahlanganiswe abe yiculo elimangalisayo! 

      I-AP Borodin iyathakazelisa kithi ngelinye iqiniso elingajwayelekile ngokuphelele. Ngenxa yezimo, waphila impilo yakhe yonke ngaphansi kwesibongo somunye umuntu, ne-patronymic yomunye umuntu. Futhi waphoqeleka ukuthi abize umama wakhe ngo-anti...

      Akusona yini isikhathi sokuthi sibheke kulempilo, egcwele izimfihlakalo, enomusa kakhulu ngokwemvelo, umuntu olula, onozwela?

       Uyise, uLuka Stepanovich Gedianov, wayengowomndeni wasebukhosini omdala, umsunguli wawo nguGedey. Ngesikhathi sokubusa  I-Tsar Ivan the Terrible (ikhulu le-XVI) uGedey "kusukela  Izixuku zeza namaTatar awo eRussia.” Lapho ebhapathizwa, okungukuthi, ngesikhathi sokuguquka esuka enkolweni kaMohammed eya enkolweni yama-Orthodox, wathola igama elithi Nikolai. Wakhonza uRus ngokwethembeka. Kuyaziwa ukuthi ugogo Luka Stepanovich kwaba inkosazana Imereti (Georgia).   

      Luka Stepanovich  wamthanda  intombazane encane, u-Avdotya Konstantinovna Antonova. Wayemncane ngeminyaka engama-35 kuye. Uyise wayeyindoda elula, evikela izwe lakubo njengesosha elilula.

      Okthoba 31, 1833 Luka Stepanovich futhi Avdotya babe nendodana. Bamqamba ngokuthi u-Alexander. Waphila naleli gama ukuphila kwakhe konke. Kodwa akakwazanga ifa isibongo sakhe kanye patronymic kusukela uyise. Umshado ongalingani kakhulu ngalezo zinsuku wawungeke ube khona ngokusemthethweni. Zazinjalo izikhathi ngaleso sikhathi, zazinjalo izimiso zokuziphatha. Kwabusa uDomostroy. Kwakusasele cishe iminyaka engamashumi amathathu ngaphambi kokuqedwa kwe-serfdom.

     Noma ngabe kunjalo, umuntu akufanele aphile ngaphandle kwesibongo. Kwanqunywa ukunikeza u-Alexander i-patronymic nesibongo sikaPorfiry Ionovich Borodin, owayesebenzela uGedianov njenge-valet (ngamanye amazwi, inceku yegumbi). Wayeyi-serf. KuSasha, lokhu kwakungaziwa ngokuphelele. Ukufihla iqiniso ngemvelaphi yalo mfana kubantu, ucelwe ukuthi asho eyakhe  umama wangempela umamncane.

      Kuleyo minyaka ekude, umuntu ongakhululekile, umuntu we-serf wayengakwazi ukufunda hhayi kuphela ezikhungweni zemfundo ephakeme, kodwa ngisho nase-gymnasium. Lapho uSasha eneminyaka eyisishiyagalombili ubudala, uLuka Stepanovich wamnika inkululeko yakhe futhi wamkhulula ku-serfdom. Kodwa  yokwemukelwa  Ukuze ungene enyuvesi, isikhungo noma indawo yokuzivocavoca kahulumeni, kwakudingeka futhi abe ngowesigaba esiphakathi nendawo. Futhi umama kwadingeka acele umklomelo wemali ukuze abhalise indodana yakhe enhlanganweni yesithathu yabathengisi (ephansi kakhulu).

      Ukukhula kukaSasha kwakunezingqinamba. Izinkinga zekilasi nokuba sesohlangothini oluphansi lomphakathi kwakungamkhathazi kangako.

     Kusukela ebuntwaneni wayehlala edolobheni, ematsheni alo, ama-labyrinths angaphili. Ngancishwa ithuba lokuxhumana nezilwane zasendle nokulalela izingoma zasemakhaya. Ukhumbula kahle ukujwayela kwakhe okokuqala “nomculo omlingo, othakathayo” wesitho esidala esibi. Futhi ivumele iklabalale, ikhwehlele, futhi ingoma yayo yaminza ngenxa yomsindo womgwaqo: ukuklabalasa kwezinselo zamahhashi, ukumemeza kwabathengisi abahambayo, umsindo wesando ovela egcekeni elingumakhelwane...

      Ngezinye izikhathi umoya wawuthwala umculo webhendi yethusi uye egcekeni likaSasha. Kwazwakala amamashi ezempi. Inkundla ye-parade yaseSemenovsky yayiseduze. Amasosha acija izinyathelo zawo zokumasha ukuze afinyelele esigqini esinembile semashi.

     Ekhumbula ebuntwaneni bakhe, osekhulile kakade u-Alexander Porfiryevich wathi: "Oh umculo! Ngaso sonke isikhathi wayengena kimi aze afike ethanjeni!”

     Umama wayenomuzwa wokuthi indodana yakhe yayihluke kakhulu kwezinye izingane. Wagqama kakhulu ngenkumbulo yakhe emangalisayo nokuba nesithakazelo emculweni.

     Kwakukhona upiyano endlini kaSasha. Umfana wazama ukukhetha nokudlala amamashi awathandayo. Ngezinye izikhathi umama wayedlala isiginci esinezintambo eziyisikhombisa. Kwakuke kuzwakale izingoma zezincekukazi ziphuma ekamelweni lentombi endlini yendoda.

     USasha wakhula engumfana ozacile, ogulayo. Omakhelwane abangenalwazi bamethusa umama: “Ngeke aphile isikhathi eside. Mhlawumbe kuyadla.” La mazwi amabi aphoqa umama ukuba anakekele indodana yakhe ngamandla avuselelwe futhi ayivikele. Wayengafuni ukuzikholelwa lezi zibikezelo. Wamenzela yonke into uSasha. Bengifisa ukumnika imfundo engcono kakhulu. Wafunda isiFulentshi nesiJalimane kusenesikhathi futhi waba nesithakazelo ekudwebeni kwe-watercolor nokumodela ngobumba. Kwaqala izifundo zomculo.

      E-gymnasium lapho u-Alexander angena khona, ngaphezu kwezifundo zemfundo evamile, umculo wafundiswa. Ngisho nangaphambi kokungena ejimini, wathola ulwazi oluyisisekelo lomculo. Wadlala upiyano nomtshingo.  Ngaphezu kwalokho, kanye nomngane wakhe, wenza ama-symphonies kaBeethoven noHaydn ngezandla ezine. Nokho, kulungile ukucabangela ukuthi uthisha wokuqala professional  kuSasha kwakuyiPorman yaseJalimane, uthisha womculo ejimini.

     Lapho eneminyaka eyisishiyagalolunye, u-Alexander waqamba i-polka ethi "Helen".  Eminyakeni emine kamuva wabhala umsebenzi wakhe wokuqala obalulekile: ikhonsathi yomtshingo nopiyano. Wabe esefunda ukudlala i-cello. Wabonisa i-penchant emangalisayo yefantasy. Akusuki lapha?  ikhono, ngingakaze ngiye emazweni ashisayo,  eminyakeni eminingi kamuva, qamba isithombe somculo “E-Asia Ephakathi” ngokunyathela okulinganiselwe kwamakamela, ukuhwashaza okuthule kwasogwadule, iculo elidonswayo lomshayeli wekharavani.

      Ekuqaleni, lapho eneminyaka eyishumi ubudala, waba nesithakazelo kumakhemikhali. Ukholelwa noma cha, ukukhetha kukaBorodin kulo msebenzi wesikhathi esizayo kwakuthonywe ukuqhuma kwemikhosi ye-pyrotechnics ayibona esemncane. USasha wabuka iziqhumane ezinhle ngendlela ehlukile kunawo wonke umuntu. Akabonanga kangako ubuhle esibhakabhakeni sasebusuku, kodwa imfihlakalo efihlwe kulobubuhle. Njengososayensi wangempela, wazibuza, kungani kuvela kahle kangaka, kusebenza kanjani, futhi kuhlanganisani?

     Lapho u-Alexander eba neminyaka engu-16, kwadingeka anqume ukuthi uzofunda kuphi. Akekho noyedwa kubangane bami nezihlobo owangimela ukuba ngifundele umculo. Umculo wawuthathwa njengento engenamsebenzi. Abazange bakubheke njengomsebenzi. USasha ngaleso sikhathi naye akazange ahlele ukuba umculi okhokhelwayo.

      Ukukhetha kwawela ku-Medical-Surgical Academy. Ngombhalo omusha oqinisekisa "okungokwakhe" kubathengisi benhlangano yesithathu, wangena esikoleni. Wafunda isayensi yemvelo: chemistry, zoology, botany, crystallography, physics, physiology, anatomy, imithi. Phakathi nezifundo ezingokoqobo ze-anatomy, wathola ushevu wegazi obulalayo ngenxeba elincane emunweni wakhe! Yisimangaliso kuphela esisize ukumsindisa - usizo olufika ngesikhathi, olufaneleke kakhulu lukaProfesa Besser, isisebenzi se-academy, okungenzeka ukuthi wayeseduze.

      UBorodin wayethanda ukufunda. Esebenzisa i-chemistry ne-physics, waxhumana nemvelo futhi wembula izimfihlo zayo.

      Akazange awukhohlwe umculo, nakuba amakhono akhe wawahlola ngesizotha kakhulu. Wayezibheka njengemfundamakhwela emculweni futhi ekholelwa ukuthi udlala “ongcolile.” Ngesikhathi sakhe sokuphumula ekufundeni, wathuthuka njengomculi. Ngafunda ukuqamba umculo. Izingcweti zokudlala i-cello.

     NjengoLeonardo da Vinci, owayengumculi nososayensi, njengembongi nososayensi uGoethe, uBorodin wazama ukuhlanganisa uthando lwakhe lwesayensi nothando lwakhe lomculo. Wabona ubuciko nobuhle lapho nalaphaya. Ukunqoba  efinyelela isiqongo kwezobuciko nesayensi, ingqondo yakhe eshisekayo yathola injabulo yangempela futhi yavuzwa ngezinto ezintsha azithole, ulwazi olusha.

     U-Borodin ngokuncokola wazibiza ngokuthi “umculi wangeSonto,” okusho ukuthi wayematasatasa kuqala ngokufunda, bese kuba nomsebenzi, nokungabi naso isikhathi somculo awuthandayo. Futhi phakathi kwabaculi igama lesidlaliso elithi "Alchemist" lanamathela kuye.

      Ngezinye izikhathi phakathi nokuhlolwa kwamakhemikhali, wayebeka yonke into eceleni. Wayesephelelwe umcabango, emcabangweni wakhe ephindaphinda ingoma evele yamvakashela. Ngabhala umushwana womculo ophumelelayo ephepheni elithile. Ekubhaleni kwakhe, wasizwa ukucabanga kwakhe okuhle nokukhumbula. Imisebenzi yazalwa ekhanda lakhe. Wayekwazi ukuzwa i-orchestra emcabangweni wakhe.

     Cishe uzoba nesithakazelo sokwazi imfihlo yekhono lika-Alexander ukwenza izinto eziningi eziwusizo nezidingekayo abantu abathathu abakwazi ukuzenza njalo. Okokuqala, wayazi indlela yokusazisa isikhathi ngokungafani nabanye abantu. Wayeqoqwe ngokwedlulele, egxile entweni eyinhloko. Wawuhlela ngokucacile umsebenzi wakhe nesikhathi sakhe.

      Futhi ngesikhathi esifanayo, wayethanda futhi ekwazi ukuncokola nokuhleka. Wayejabule, ejabule, enomdlandla. Wayephupha ngamahlaya. By the way, waduma ngokuqamba izingoma ezihlekisayo (isibonelo, "Ukuzikhukhumeza" nabanye). Uthando lukaBorodin lwengoma aluzange luzenzekele. Umsebenzi wakhe wawuphawulwa ngamaphimbo ezingoma zomdabu.

     Ngokwemvelo, u-Alexander wayevulekile,  umuntu onobungane. Ukuziqhenya nokuzidla kwakungajwayelekile kuye. Wasiza wonke umuntu ngaphandle kokwehluleka. Wasabela ngomoya ophansi nangokuzithiba ezinkingeni ezaziphakama. Wayemnene kubantu. Ekuphileni kwansuku zonke wayengenasizotha, engenandaba nokunethezeka ngokweqile. Angalala kunoma yiziphi izimo. Ngangivame ukukhohlwa ngokudla.

     Njengomuntu omdala, wahlala ethembekile kukho kokubili isayensi nomculo. Kamuva, phakathi neminyaka, uthando lomculo lwaqala ukubusa kancane.

     U-Alexander Porfiryevich akakaze abe nesikhathi esiningi samahhala. Akazange nje ahlupheke kulokhu (njengoba kungase kubonakale kubathandi bokuzijabulisa), kunalokho, wathola ukwaneliseka okukhulu kanye nenjabulo yokudala emsebenzini othelayo, onzima. Yiqiniso, ngezinye izikhathi, ikakhulukazi lapho esekhulile, waqala ukuba nokungabaza nemicabango edabukisayo ngokuthi wayenze okulungile ngokungagxili entweni eyodwa. Wayehlale esaba “ukuba ngowokugcina.”  Ukuphila ngokwako kwanikeza impendulo ekungabazeni kwakhe.

     Wathola izinto eziningi ezisezingeni lomhlaba kwezekhemikhali nezokwelapha. I-Encyclopedia yamazwe emhlabeni jikelele kanye nezincwadi ezikhethekile zokubhekisela ziqukethe ulwazi mayelana negalelo lakhe elivelele kwisayensi. Futhi imisebenzi yakhe yomculo iphila ezigabeni ezihlonishwayo, ijabulisa ochwepheshe bomculo, futhi ikhuthaza izizukulwane ezintsha zabaculi.    

      okubaluleke kakhulu  Umsebenzi Borodin kwaba opera "Prince Igor".  Welulekwa ukuba abhale lo msebenzi wamaqhawe waseRussia ngumqambi uMily Balakirev, umgqugquzeli nomhleli weqembu lokudala labaculi abadumile bangaleso sikhathi, elibizwa ngokuthi "Isandla Esinamandla. Le opera yayisekelwe esakhiweni senkondlo ethi "The Tale of Campaign Igor".

      U-Borodin wasebenza kulo msebenzi iminyaka eyishumi nesishiyagalombili, kodwa akazange akwazi ukuwuqeda. Lapho eshona, abangane abathembekile baka-Alexander Porfiryevich, abaqambi u-NA Rimsky - Korsakov no-AK Glazunov baqeda i-opera. Umhlaba wezwa lo msebenzi wobuciko hhayi kuphela ngenxa yethalenta likaBorodin, kodwa futhi ngenxa yesimo sakhe esihle. Akekho owayengasiza ekuphothuleni i-opera ukube wayengeyena umuntu onobungane, onobungane, ohlale ekulungele ukusiza umngane. Abantu abanobugovu, njengomthetho, abasizwa.

      Ukuphila kwakhe konke wayezizwa eyindoda ejabulayo, ngoba wayephila ezimbili  izimpilo ezimangalisayo: umculi nososayensi. Akazange akhononde ngesiphetho, ngenxa yokuthi azalwa futhi ehlala nesibongo somunye umuntu, futhi wafa egqoke izingubo zomkhosi womunye umuntu endaweni yokugubha ngesikhathi sokugubha uMaslenitsa.

       Indoda enentando engapheli, kodwa enomphefumulo ozwela kakhulu, osengozini, wabonisa ngesibonelo sakhe ukuthi ngamunye wethu uyakwazi ukwenza izimangaliso.